Saturday, February 21, 2009

REFLECTIONS FROM THE EPISTLE OF JAMES


The Epistle

Author: James, the brother of Jesus wrote this epistle. He served as the Pastor of the Judean church for a long time.

Story of the Martyrdom of James
“According to Josephus; and Hegesippus, a Christian historian of the second century, whose narrative Eusebeus accepts:
Shortly before Jerusalem was destroyed by the Roman army, 70 A.D., when the Jews were, in large numbers, embracing Christianity, Ananus, the High-Priest, and the Scribes and Pharisees, about the year 62 A.D. or 66 A.D., assembled the Sanhedrin, and commanded James, ‘the brother of Jesus who was called Christ’, to proclaim from one of the galleries of the Temple that Jesus Was Not the Messiah. But, instead, James cried out that Jesus Was the Son of God and Judge of the World.
Then his enraged enemies hurled him to the ground, and stoned him, till a charitable fuller ended his sufferings with a club, while he was on his knees praying, ‘Father, forgive them, they know not what they do.’” (Halley, 1962)

Recipients: The epistle is addressed to all the Jewish Christians living outside Palestine.

Main Concern: James’ main intention is to strengthen the faith and devotion of the persecuted and dispersed Jewish believers.
James is concerned about life within the believing community. It is true that each individual should do his or her role, but the concern here is a healthy community not personal holiness.

Probable Date of Writing: The epistle was probably written between 49-50 A.D.


A Closer Look at Trials
James 1:2-18

James 1:1-18 (NASB)
Testing Your Faith

1 James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.
2 Consider it all joy, my brethren, when you encounter various trials,
3 knowing that the testing of your faith produces endurance.
4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
5 But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
6 But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.
7 For that man ought not to expect that he will receive anything from the Lord,
8 being a double-minded man, unstable in all his ways.
9 But the brother of humble circumstances is to glory in his high position;
10 and the rich man is to glory in his humiliation, because like flowering grass he will pass away.
11 For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.
12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
13 Let no one say when he is tempted, "I am being tempted by God"; for God cannot be tempted by evil, and He Himself does not tempt anyone.

14 But each one is tempted when he is carried away and enticed by his own lust.
15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
16 Do not be deceived, my beloved brethren.
17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
18 In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.


Introduction

To talk about trials and testing will only aggravate the already burdensome life here on earth. James, however, is begging us to take a closer look at trials to see if we can pick up some good things out of bad situations.


I. An Occasion to be Joyful (1: 2-4)
“Consider it all joy my brethren…” trials serve as occasion to experience joy in the Lord. There is a better alternative to frowning when we experience trials – be joyful! This alternative is not difficult for Filipinos. We can easily smile at the troubles we experience almost everyday. There was even a survey reports that Filipinos is the 6th happiest people in the world and the no. 1 happiest people in Asia.
When situations such as persecution, hard moral choices and tragic experiences come, let us accept the hardship involved but seeks a transformed perspective on such trials.
When these situations come our way, we need to see what God is doing and to look forward to what He is preparing for us. Perseverance or endurance is faith stretched out. It involves trusting God for a long period of time. This will help us to persevere.
The result of perseverance is maturity. It involves the shaping of the whole person. This shaping is a process. Just as a butterfly should not be taken out of the cocoon too soon, so also the process of molding the character cannot be short-circuited.

II. An Occasion to Pray for Wisdom (1: 5-8)
Wisdom is the ability to make wise decisions in difficult situations.
The assurance of a wise decision comes with two conditions:
o He must believe – one must commit his faith to God when he asks for wisdom. It means a determined trusting in the face of uncertainties and doubts.
o He must not doubt – doubting is reserving some alternative actions in case God fails to answer our prayers. James said if we doubt we are like the surf of the sea driven and tossed by the wind. In the same way, doubting persons struggle between trusting God and preparing for alternatives in the event that God failed to send the favor.

The goal here is steadfast faith that refuses to be disturbed in all the storms of life. God is gracious but the person with a divided mind should not expect anything from God.

III. An Occasion to Demonstrate Equality (1: 9-11)
The poor are sometimes overlooked even in our churches today but they are not overlooked by God. The poor always have a place in the family of God even during the Old Testament. The rich should not boast about their wealth because just like flowering glass they will fade away.
This serves as comfort for people who are far away from home just like James’ recipients who were dispersed abroad. They are marginalized because they are foreigners and they are poor. There is the tendency to put the rich above the poor. A song by a popular local singer says, “Baliktarin ang tatsulok ang kagaya mong dukha ilagay mo sa tuktok…” (Bamboo). This song says that the poor should be placed on top. James on the other hand, is saying that the rich and the poor are equal. Wealth as well as poverty is only temporal. God wants us to rely on his eternal promises. Both the rich and the poor should trust God.

IV. An Occasion to Consider the Goodness of God (1: 12-18)
There is a song that goes, “it’s good to remember the goodness of God…” In times of difficulties, remembering the goodness of God will enable one to rise above the situation.
God should not be blamed for trials and temptations because he does not temp anyone nor can God be tempted by evil. We are tempted by our own sinful desires and thoughts. We can be assured that God wants only the best for us.

Here are some further evidences of God’s goodness:
o God chose to give us new life through the Word of truth.
o He is the author of creation and of new creation
o We see God’s goodness in the work of Christ.

The idea of “first fruits” shows that God will redeem humanity and creation. Indeed, the rebirth of Christian believers is the start of the redemption of all creation.


Conclusion

We don’t have to resent trials and testing whenever they come. Rather, let us take them as great opportunities to be joyful, to ask for wisdom, to be fair, and to think about God’s goodness.

Sunday, February 15, 2009

Reflections from the Epistle of James

FOURSQUARE MALAGASANG is embarking on a new series called "Reflections on the Epistle of James."

BELIEVE IT ! TALK ABOUT IT! LIVE IT!

The evidence of our faith is a CHANGED LIFE!!!

Friday, February 13, 2009

Welcome to 'TRUE LOVE WAITS'

True Love Waits challenges teenagers and college students to make a commitment to sexual abstinence until marriage. True Love Waits encourages moral purity by adhering to biblical principles. It utilizes positive peer pressure by encouraging those who make a commitment to refrain from pre-marital sex to challenge their peers to do the same.


PLEDGE
"Believing that true love waits, I make a commitment to God, myself, my family, my friends, my future mate, and my future children to a lifetime of purity including sexual abstinence from this day until the day I enter a biblical marriage relationship."

To all our DABARKADS: please give your comments and sign up if you want to commit yourself to this cause. Thank you.

Saturday, January 31, 2009

When God Prayed

John 17: 1-26 (The Message)


Jesus' Prayer for His Followers


1-5 Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendor of your Son So the Son in turn may show your bright splendor. You put him in charge of everything human So he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, The one and only true God, And Jesus Christ, whom you sent. I glorified you on earth By completing down to the last detail What you assigned me to do. And now, Father, glorify me with your very own splendor, The very splendor I had in your presence Before there was a world.


6-12 I spelled out your character in detail To the men and women you gave me. They were yours in the first place; Then you gave them to me, And they have now done what you said. They know now, beyond the shadow of a doubt, That everything you gave me is firsthand from you, For the message you gave me, I gave them; And they took it, and were convinced That I came from you. They believed that you sent me. I pray for them. I'm not praying for the God-rejecting world But for those you gave me, For they are yours by right. Everything mine is yours, and yours mine, And my life is on display in them. For I'm no longer going to be visible in the world; They'll continue in the world While I return to you. Holy Father, guard them as they pursue this life That you conferred as a gift through me, So they can be one heart and mind As we are one heart and mind. As long as I was with them, I guarded them In the pursuit of the life you gave through me; I even posted a night watch. And not one of them got away, Except for the rebel bent on destruction (the exception that proved the rule of Scripture).


13-19Now I'm returning to you. I'm saying these things in the world's hearing So my people can experience My joy completed in them. I gave them your word; The godless world hated them because of it, Because they didn't join the world's ways, Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. They are no more defined by the world Than I am defined by the world. Make them holy—consecrated—with the truth; Your word is consecrating truth. In the same way that you gave me a mission in the world, I give them a mission in the world. I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission.


20-23I'm praying not only for them But also for those who will believe in me Because of them and their witness about me. The goal is for all of them to become one heart and mind— Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. The same glory you gave me, I gave them, So they'll be as unified and together as we are— I in them and you in me. Then they'll be mature in this oneness, And give the godless world evidence That you've sent me and loved them In the same way you've loved me.


24-26Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendor you gave me, Having loved me Long before there ever was a world. Righteous Father, the world has never known you, But I have known you, and these disciples know That you sent me on this mission. I have made your very being known to them— Who you are and what you do— And continue to make it known, So that your love for me Might be in them Exactly as I am in them.


Introduction

The periscope where we find John 17 is called Jesus’ “table talk.” Several themes are repeated over and over such as; Jesus is going away, the disciples will be left to continue the work of Jesus, but they will not do it alone, the Holy Spirit will be sent to help them out (Jn. 13-17).
John 17: 1-26 is the longest of Jesus’ recorded prayers and was spoken in the presence of the disciples in the Upper Room or somewhere along the way to the Garden of Gethsemane.


To be exact, He said this prayer just before He was arrested and was subjected to illegal trial. He prayed for Himself, the 12 disciples, and for future believers.According to Charles Spurgeon, "Some brethren pray by the yard; but true prayer is measured by weight, and not by length." Indeed, Jesus’ prayer is weighty and deserves our full attention. Join me as we walk through this heavy prayer.

A Prayer to Glorify Jesus (vv. 1-5, 24-26)
To glorify is to make known or reveal something. Verse 1 (“…the time has come…”) gives us the hint that the time has come for Jesus’ glorification. If you will remember, several times in the Gospels Jesus warned the disciples and certain people not to tell anyone who He was (Matt. 12:6; Matt. 16:20; Mk. 3:12; Mk. 7:36; Mk. 8:30; Luke 5:14; Luke 8:56; & Luke 9:21). But this time, He Himself asked the Father to reveal who He really is: He is the glorious Son of God. Jesus spoke of His work as though it had already happened, and by virtue of this completed work, He asked the Father to restore the glory he had shared with the Father, before the world began. Now, the time has come to reveal the glory of the only begotten Son of God. Eternal life means to know the Father and His Christ. For almost three (3) years, Jesus introduced the Father first to His disciples and then to all the people they met. We receive eternal life only by knowing the One true God. This experience should be personal and permanent. Once a year we celebrate Rizal Day where we give due honor to our National hero Dr. Jose Rizal by virtue of his martyrdom. As Jesus prayed, we too must give due honor and glory to our Lord and Savior Jesus Christ not just because of what He has done but because of Who He really is in our lives. Every single day that goes by gives us opportunity to glorify Him.

A Prayer of Concern for His Followers (vv. 6-19)
For nearly three (3) years, Jesus taught the disciples about so many things and prepared them for His departure. He revealed the Father to them and showed them the truth. Now that He is going back to the Father, He commends them and asked that they would be protected. He doesn’t want them to scatter, thus, neglecting the truth that He so zealously taught them. He also asked for the unity of the disciples, a unity that reflects His oneness with the Father. Another petition is for the holiness of His disciples. To be holy is to set apart. Their sole mission is to continue the work of Christ. They are set apart for that purpose. This part of Jesus’ prayer is centered on the unity of His followers. What we can see here is the concern of a teacher or master for his students. It pictures our relationship with our own disciples or students. We don’t like them to go astray or scatter; rather we want them to continue our legacy. We prepare our children – the younger generation – for the task ahead of them. We inspire them to go beyond what we have accomplished. We pray that they will have a brighter future. Let us allow our relationship with one another to be a picture of the unity of the Father and the Son thus, fulfill Jesus’ petitions.

A Prayer for the Unity of Future Followers (vv. 20-23)
Another petition relates to oneness. The word "one" was mentioned five times (17:11, 20, 22, 23). During the previous years the idea of church unity was used as the agenda for countless conventions on how to unite the different denominations. For some oneness could only mean a single world-wide government. Slowly it has become clear that there is nothing wrong with denominations. Like business franchises, denominations enable and support groupings of congregations to emphasize distinctive forms of life and worship.
The oneness of a harmonious orchestra is not that there is only one note running through the song, or only one instrument being used to play the music. Rather its glory is in the rich variety of different notes and musical instruments that contribute to the beauty of the music.
In the same way, there is beauty in the fellowship of different congregations united in a single purpose of serving the Lord and giving Him the glory He deserves. This kind of unity will convince the world of the truth of the Father’s love.

Conclusion
Television and Newspaper headlines bring a lot of headaches. News about kidnapping, big companies closing down, and tragedies such as floods and the most recent, a powerful blast that gutted a fireworks factory somewhere in Trece Martires, Cavite may lead to a lot of depression or anxiety. However, the headlines of John 17 are indeed good news for all of us: “The blessed Master and Savior going into the depths of his own suffering and sorrow was doing his best to pray for us.” Indeed, our Lord deserves to be glorified.

Delivered by Ptr. Dhon, Feb. 01, '09 @ Foursquare Malagasang